The Greeks drank more wine than they did milk; even children drank wine. After all their vapouring about the law, they were biting and devouring one another. And they say, "Oh, well, I was just waiting upon the Lord and reading the Scriptures, and the Lord showed this to me." take heed that ye be not consumed one of another; that is, either beware lest each other's particular peace and comfort be destroyed, which is oftentimes done this way, though a person's state and condition God-ward may be safe; or lest their church state should be destroyed and come to nothing, since love is the cement of it, which being loosened, threatens a dissolution; for as no civil community, either public or private, divided against itself, can stand long, so no religious one; and for want of love the Lord threatens to remove, and sometimes does remove, the candlestick out of its place. What a gross inconsistency! "I through law am dead to law." No doubt he heard Peter use it there in Acts 15 , and he said, "Stand fast in the liberty wherein Christ has set you free.". heard of the law. You can't be both. So here the Christian puts on Christ, not the law or circumcision. 2. But if ye bite and devour one another: Such actions are the opposite of loving their neighbor as they ought. "I certify you, brethren," says he, "that the gospel which was preached of me is not after man. God is a superior Trinity; man is an inferior trinity. An undue regard to the approbation and applause of men is one great ground of the unhappy strifes and contentions that exist among Christians. It was not a question of man's wit. Verse Meaning Apparently the believers who advocated grace and the believers who advocated law bitterly opposed one another in the Galatian churches. But when we look toward Jesus we can find freedom. how lamentable the extraordinary number of those, of whom the one cuts off the life of the other. Whoever despises the facts of Christianity, as if nothing in Scripture were worthy of meditation, or of ministering to others but exercises and speculative deductions, will be found, if he do not find himself often, on the verge of dangerous delusions, both for the mind and for the walk. There was no difference either way. remove, the candlestick out of its place. Now the works of the flesh are manifest, which are these ( Galatians 5:18-19 ). (a) Eros (compare G2037) means the love of a man for a maid; it is the love which has passion in it. Jewish elements were borne with in a Jew. The consequence is, that no man is justified by the law in the sight of God; and this he proves, not only from the promise, but from the prophets. he gives us this one general rule, which, if duly observed, would be the most sovereign remedy against the prevalence of corruption; and that is to walk in the Spirit (Galatians 5:16; Galatians 5:16): This I say, then, Walk in the Spirit, and you shall not fulfil the lust of the flesh. And no wonder. . "The things which I write unto you, behold, before God, I lie not. You were running well. To worship the living and true, creator God - and not the false gods, false religions we pursue. "The child of the bondwoman was born after the flesh; but he of the freewoman was by promise." They're wanting to strive, they're wanting to argue; they're wanting to prove their points how that baptism is essential for salvation. The apostle urges that all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself. As the child of the slave girl persecuted the child of the free woman, the children of law now persecute the children of grace and promise. It doesn't really matter, I'm going to walk after the Spirit and I'm going to please God in this. Everything lost then would be gained when promise has its way. Shall we turn now to Galatians chapter five. We are crucified unto it by grace, as the world is crucified unto us by judgment. Help me, Lord, to just keep the right attitude." That is just another way of saying that the essence of Christianity is not law but a personal relationship to Jesus Christ. You got to keep the law. Dictionary entry details GALATIANS (noun) Sense 1 Meaning: A New Testament book containing the epistle from Saint Paul to the Galatians Classified under: ", But, he adds, faith is come (that is, the testimony to be believed by man now, or the gospel). Suddenly, I have been born of the Spirit; things suddenly are illuminated. There was no difference in the blessing of Christ: man's guilt and God's grace were alike indiscriminate. The allusion is to Rather, if man had been able to obey the law and so acquire a title, then two systems would have interfered with each other as being to the same end. He also warned them against using their liberty as a license to sin to prevent them from overreacting. Proud member "Unless," he says, "you solve the problem of living together you will make life impossible." The way they triumph over these wrong desires is not by putting themselves under the law, but by allowing Gods Spirit to direct their lives (16-18). Christ is forgotten. He did not forget His people Israel; but He had always the glory of Christ before Him; and the moment we rise up to this blessed Seed of all blessing (the true Isaac, dead and risen really, as the son of Abraham was then in figure), the blessing of the Gentiles is secured in that one sole person, before the Jews are multiplied in their land under the new covenant, and possess the gate of their enemies. The law forbids these things, but the law of love also forbids them. These other words are defining what the agape love actually is. What did hinder you? If ever there was a man who more than another contended for the oneness of the saints in every sense, above all, for the one body of Christ, for the unity of the Spirit, it was the apostle Paul. Christian freedom does not mean that believers may do as they like. Do I seek to please men? The apostle accordingly now turns to the great argument of his epistle, and the discussion of those grand principles that are characteristic to Christianity, and in full agreement with the facts that have already been brought before you. Let us not be desirous of vainglory ( Galatians 5:24-26 ), Now, these men who were coming with this teaching were really out to get notches on their belts. The truth of the gospel, therefore, was compromised. It's amazing, isn't it, what difference being born of the Spirit really makes. But he that is spiritual understands these things, though he is not understood. But I have confidence in you that you're not going to be persuaded by this. 26 Let us not be desirous of vain glory, provoking one another, envying one another. Causes me to become judgmental. The law necessarily makes the man, and the man's doings, to be the prominent object. Why, to feel himself a dead man. At first sight it seems most extraordinary, if the apostle referred to such a Scripture for the proof of the importance of one seed; because, if there is anything that lies on the surface of the passage, it is the multiplicity of the seed a seed expressly said to exceed all reckoning. The gospel, not the law, owns its kindred with the promise. Look at Abraham and his house; look at the maid Hagar; look at Isaac and Ishmael. And I had some who were determined that they were going to convert me to their way of thinking.And I would listen to them and listen to them and listen to them; I don't really make a practice of arguing scriptures. It is interesting to note the earnestness and strength with which the apostle speaks, now the question had been fairly raised. This is what we are chiefly concerned to fight against, and that which above every thing else we should make it our business to oppose and suppress. What is good fruit in the Bible? Note, (1.) . I'm going to walk in love." Or am I righteous by my simple faith in Jesus Christ? You are bound to carry it out consistently. You see, you don't need any laws. For the desires of the lower side of human nature are the very reverse of the desires of the Spirit, and the desires of the Spirit are the very reverse of those of the lower side of human nature, for these are fundamentally opposed to each other, so that you cannot do whatever you like. Mark, again, the strength of the expression. "As we have said before, so I say now again, If any man preach any other gospel unto you than that ye have received." But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?" Which son represented them? A little leaven leaveneth the whole lump ( Galatians 5:9 ). Paul was a trained Rabbi; and that is what he is doing here. It was used of the serenity which a country enjoyed under the just and beneficent government of a good emperor; and it was used of the good order of a town or village. It is not a question of law at all. Christian churches cannot be ruined but by their own hands; but if Christians, who should be helps to one another and a joy one to another, be as brute beasts, biting and devouring each other, what can be expected but that the God of love should deny his grace to them, and the Spirit of love should depart from them, and that the evil spirit, who seeks the destruction of them all, should prevail? "We had ten thousand souls saved last week. The very reverse of their system is true. You cannot weaken his apostleship without endangering the very gospel that you have received yourselves. At the outset here (not there) he sets aside human intervention. And now in Christ He has accomplished it I mean already. And then concludes the chapter with a caution against pride and envy. The gospel had given him to sanction in his ways and words the overthrow of the partition wall. The salutation ( Galatians 1:1-5 ) a. Of none else could it be so said that "it Pleased God to reveal his Son in him." "As many as have been baptized into Christ have put on Christ." Hagar stands for the old covenant of the law, made on Mount Sinai, which is in fact in Arabia, the land of Hagar's descendants. 6) Psalm 90:14 (NIV) Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. If you are circumcised, Christ is no value to you. This is all that people's zeal and labour come to. Plutarch says that it has a far wider place than justice. This highlights the problem of reading contemporary ideas back into Scripture. take heed that ye be not consumed one of another; that is, either beware lest each other's particular peace and comfort be destroyed, which is oftentimes done this way, though a person's state and condition God-ward may be safe; or lest their church state should be destroyed and come to nothing, since love is the cement of it, which being loosened, threatens a dissolution; for as no civil community, either public or private, divided against itself, can stand long, so no religious one; and for want of love the Lord threatens to remove, and sometimes does remove, the candlestick out of its place. 24 And they that are Christ's have crucified the flesh with the affections and lusts. "For if a man think himself to be something when he is nothing he deceiveth himself. And so, I would listen to these fellows, and I listened, you know, and just said, "Well, you know, that's what the scripture says, you know," when they would quote scriptures. "Yeah, but I had the right to do it." I admit that this was all in place and season then for Jerusalem. (2.) In my attitude towards life. Jealousy; this word (zelos, G2205, from which our word zeal comes) was originally a good word. 5:22-26 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, fidelity, gentleness, self-control. So far from this being the smallest allowance of Jewish prejudice, it was itself a powerful blow against it. It is to be noted that the summit of all meanings was the allegorical meaning. And the Scripture, foreseeing that God would justify the heathen through faith," not by becoming proselytes of the gate, or entering on a legal basis, but "foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed." Read Galatians 5: 14-17. True freedom; true Christianity (5:13-26). In fact, what Jerusalem had done, as far as this was concerned, was to let slip men that would impose circumcision evil workers, as he in a later epistle contemptuously calls such like of the concision; for they were corrupting the Gentile churches by Judaism, instead of helping them in Christ. But this is a future prophetic vision not touched on here. 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