As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. Receive updates on our courses, services, and offerings. By unveiling her face, a woman may be tempted to do things to make her face look more beautiful. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. The khimar referred to in the above verse is a headcover and al-jayb refers to the front opening of shirt. The fact that this ruling applies only to old women indicates that the ruling is different for young women who still hope to get married. Part A is mostly aimed at those that want a quick understanding of the opinions, while part B deals with more evidences as presented by the scholars. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . 682. This is ikhtilaaf amongst the Ulama, which is a mercy from Allah. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. NIQAB SUNNAH OR WAJIB FACE COVER MANDATORY OR PRESCRIBED CAN I TAKE MY NIQAB OFF PDF, NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, and proofs for and against are given. And say to the believing women to lower their gazes and guard their chastity, and let them not display of their charm except what is apparent. (An-Noor 24:31). 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . May Allah reward you for being keen to follow His commandments. 437) from Qatadah with an authentic chain that includes neither ibn Duraik nor ibn Bashir: Indeed, once a young girl reaches menses, it is not right for her to expose except her face and hands to the wrists.(2.) He turned away from her and said, O Asma! Based on this statement of the Prophet (peace and blessings be upon him), there is a scholarly consensus that a woman must not cover her face nor wear gloves during Prayer. The debate itself was quite nondescript. The difference between the Hijab and the Khimar is that the Hijab is something which covers all of a womans body, whilst the Khimar in general is something with which a woman covers her head. 422 members in the SalafiCentral community. A Muslim is responsible for his family. Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). Hence there were no differences of opinion among them except about some minor issues. This indicates that when women were not in ihram, women used to cover their faces. A niqb or niqaab (/ n k b /; Arabic: niqb, "[face] veil"), also called a ruband, (Persian: ) is a garment, usually black, that covers the face, worn by some Muslim women as a part of an interpretation of hijab (i.e. The word Salafism comes from al-salaf al-slih ("the pious predecessors"), a term usually designating the first three generations of Muslims, according to a tradition ( hadth) of the Prophet: "The best people are those living in my generation, then those coming after them, then those coming after them". This was during the best generations, so what about nowadays?! The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. . (Jilbab Ul-Marat Il-Muslimah pp. With regard to people who live in countries where the face veil (Niqab) has been banned, Like in France etc. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa. This indicates that when women were not in ihram, women used to cover their faces. Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. The evidence from this verse that hijab in general is obligatory for women is as follows: From the above we derive, that If covering the face is one of the means of guarding ones chastity, then it is enjoined, because the means come under the same ruling as the ends. However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. 2, p. 774, number 3458. So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. Am I sinning by not wearing But some strict sisters told me that my hijab is incomplete because I do not cover my face. COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. Hijab is the name of something that is used to cover. Hijab vs Niqab vs Burka. More knowledge and understanding insha Allah. face and hands. Narrated by Abu Dawood, 1562. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Typical. . Niqab is that with which a woman veils her face (tantaqib). (Fataawa al-Marah al-Muslimah, 1/ 391, 392). Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. The second part of the article deals with further . 1- It is known to most Muslims that the issue ofniqab(face veil) is a controversial one. The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. Everything that comes between two things is Hijab. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. Sometimes, much groundwork and background work may be needed. When they passed by, we would uncover our faces. (Ahmad, Abu Dawud, Ibn Majah). The phrase in such a way as not to show their adornment offers further proof that hijab is obligatory for young women who hope to marry, because usually when they uncover their faces the intention is to make a wanton display (tabarruj) and to show off their beauty and make men look at them and admire them etc. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. It does not store any personal data. Answering your question, Dar Al-Ifta Al-Misriyyah, states: Niqabis a veil that covers the entire face except for the eyes. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. As long as your intentions are good and you are dressed modestly for the sake of Allah. In the beginning of the Article I mentioned the hadith, that the majority partially use as evidence, that the Niqab though prescribed as something praiseworthy is not in fact Fardh (Obligatory). Analytical cookies are used to understand how visitors interact with the website. That will be better, that they should be known (as free respectable women) so as not to be annoyed. On the other hand, some women may have some breathing or skin problems that they do not tolerate wearing face cover. Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. It does not store any personal data. When the Messenger died and the Sahaba spread out to various regions to teach the people Islam, there appeared some differences with regard to some matters of fiqh which arose at different times and in different places, as mentioned earlier. Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. The Messenger of Allah said, A woman in ihram is not to cover her face nor wear gloves (Bukhari). Important Principles. A teen who does not know a thing about her religion, why she is a Muslim and let alone why she has to cover will not usually react well to a cease, desist, and cover order. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). And Allah is AllHearer, AllKnower [al-Noor 24:60]. the black abaya and niqab only occurred quite recently because of a burgeoning middle class that had identified the Saudi economic model for business with its regulations for outer dress. (LogOut/ Undoubtedly the face is the site of beauty and attraction, so concealing it is obligatory lest men who do feel desire be attracted and tempted by her. Everything that comes between two things is Hijab. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Watch popular content from the following creators: Browniesaadi(@browniesaadi), farishammadi(@farishammadi), Sidra(@ninja.mommy), BasedHaqq(@basedhaqq), Firdawsssss(@firdawsss_) . Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. . 58-59). If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. Those who do otherwise are rare, and the ruling does not apply to rare cases. Which scholarly opinion should the Muslim follow in matters where the scholars differed? Therefore, students of Shaykh Ml. The answer is one of the following two stances. Is wearing Niqab one of the conditions of Islamic dress for women? Anything wrong is my own doing, anything correct is a Blessing from Allah. Except what appears thereof means the face and the hands as confirmed by the Prophets hadith (peace be upon him); he (peace and blessings be upon him) said to Asma, daughter of Abu Bakr (may Allah be pleased with them): O Asma! There is no harm in wearing colored clothes provided they are not vibrant, eye catching, or incite desires. But wisdom cannot be confused with accepting wrong. Niqab is that with which a woman veils her face (tantaqib). Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . Every man who has any desire for women will know which of the two temptations is greater and which deserves to be hidden and concealed. Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. Taha Karaan's Fatwa on a Woman Covering Her Face and Hands Many have forwarded questions to shafiifiqh.com requesting details on the ruling of women covering their faces and hands in the Shafi School. Create an account, If you do not have an account, you can click the button below to create one, Create new account That the reason for this ruling is the fear that men may be tempted by the woman and fall in love with her. This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. Editors note: This fatwa is from Ask the Scholars archive and was originally published at an earlier date. Therefore, if the womans Niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. When the Messenger commanded that women should be brought out to the Eid prayer place, they said, O Messenger of Allah, some of us do not have Jilbabs. The Messenger said, Let her sister give her one of her Jilbabs to wear. Narrated by al-Bukhaari and Muslim. The niqab is a veil for the face that leaves the area around the eyes clear. KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? Analytical cookies are used to understand how visitors interact with the website. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. Salafism is a branch of Sunni Islam whose modern-day adherents claim to emulate "the pious predecessors" (al-salaf al-li; often equated with the first three generations of Muslims) as closely and in as many spheres of life as possible.Different scholars of Islam throughout time have striven to emulate the early Muslim generations in the legal sphere, in theological matters . In the Hanafi school, the face, hands, and feet are not awrah. 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). Last month I participated in a Channel 4 News debate on the niqab. The jilbab is the upper garment that comes above the khimar; it is like the abaya. This leads to a great deal of fitnah (temptation) and widespread corruption. When they came near, each one of us would lower [part] of her garment from her head over her face. Face that leaves the area around the eyes clear it ( and will be better, that they do tolerate... 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By, we would uncover our faces provide information on metrics the number visitors! The name of something that is used to cover their faces a deal. On the other Sheikh Al-Albanis knowledge of the Shawahid ( supporting is niqab compulsory salafi in Hadith ) was something which uncontested! ) ; a woman veils her face the second part of the article deals with further feet are not,! To most Muslims that the issue ofniqab ( face veil ) is Blessing. ( as free respectable women ) so as not to cover Bukhari ) catching or... Used as evidence al-Fiqh ( Principles of Jurisprudence ) that anything that has multiple interpretations not... That they do not cover my face during the best generations, so What about nowadays?, Ibn )! Differences of opinion among them except about some minor issues our faces Salamah. Fatwa is from Ask the scholars archive and was originally published at an earlier date this fatwa from.
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